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Sep 26, The passing of a spiritual master and the questions of succession, Adi Da Samraj: Avataric Legacy And The Restoration Of Spiritual Culture.
Table of contents

Adi Da sensed, even as a child, that he was unusual, certainly different from the other children around him. As an adolescent, he was fascinated by religion and religious practice, studying ancient traditions and texts, and the lives of spiritual guides. The books he sold were a combination of ones he considered to be core spiritual texts as well as self-published volumes he began to regularly produce about his own work.

The group who came to hear him speak and who was influenced by his teachings continued to grow, and counted more than 1, followers by the time it moved to Northern California in Gallagher and Ashcraft , IV Gallagher and Ashcraft estimate that Adidam never had more than some 2, followers in a given time period but that between and , more than 40, individuals had associated themselves with the group Gallagher and Ashcraft , IV Adi Da wove a narrative about the world and human potential that was filled with humor, insight, and, importantly, motivated individuals to live their lives in expansive ways.

Self-aware and conscious of his impact on others, and of the value of keeping a record of his oral and written documentation, he began recording his lectures and creating a body of spoken and written work, a practice he would continue until his death Gallagher and Ashcraft , IV Between the time when he first began teaching and lecturing in the early s and , he wrote more than sixty books. As a writer and thinker, he was extraordinarily prolific: writing, speaking, engaging his devotees in dialogue on a wide range of topics and experiences. The sacred spaces of the retreat centers established during this time were key to the perpetuation of his message and the rituals surrounding his ideas.

Where devotees saw the originality of his thought and its synthesis of ancient traditions, some outsiders saw his ideas as derivative and a recycling of themes that originated elsewhere Gallagher and Ashcraft , IV Jones would change his name several times during his time as a teacher, but in he began calling himself Avatar Adi Da Samraj.

His teachings were deeply rooted in centuries of religious practice from across the world, and his enormously fertile and versatile mind constructed a narrative that explained the meaning of life, defined the practices that would bring one to a more enlightened state, and illuminated the impact of the power of being in the presence of a spiritual being.

Although every encounter or meeting varied somewhat, a distinctive pattern of activity began to emerge.

According to one follower:. Before His formal talks, Adi Da would typically sit in silence for some period of time, without offering any explanation or instruction. Those who sat with Him—students, street people, business people, Spiritual seekers, and so on—felt an unnamable attraction to Him. There was a force and radiance in His company that seemed to rearrange the very cells of the body. People came back again and again just to be in the same room with Him. Lee Over the next twenty years, his devotees joined him in an exploration of human life and spiritual awareness.

Adi Da was himself going through an intense period of exploration and growth in the s. The rituals he developed and asked his devotees to practice were intended to inspire an altered sense of consciousness to open them up to this intensity.

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The devotees gathered together at retreat centers or empowered sites: in at the Mountain of Attention Sanctuary; in at Naitauba, Fiji, where Adi Da died in ; and in other less formally organized sites around the world. Throughout his life as a spiritual leader, Adi Da constantly produced art. When Adi Da developed a rationale for his art, he built a system of definitions and assumptions that sought to create the essence of how he hoped humans would engage with his work, not unlike what he had tried to do with religious ritual, sacred spaces and a sacred culture embedded in empowered spaces.

Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. These challenges are not specific to any tradition and have been met variously throughout history, but they take on new dimensions in the case of Avatar Adi Da Samraj , the spiritual founder of Adidam Ruchiradam.

The multi-tiered task of establishing a new tradition, with all of its spiritual, philosophical, aesthetic, cultural, legal, and organizational expressions is monumental in scale—like the artistic images created by Adi Da in the last decade of his life. This paper is neither an analytical nor a critical treatment of Adi Da and Adidam, but a narrative one.

Each of these phases was precipitated by significant transformational events that spontaneously called forth the unique approaches, methods of teaching, and demonstrations of spiritual transmission that Adi Da employed throughout his life and work. Understanding these phases is essential to appreciating this contemporary spiritual master, his legacy, and, in the wake of his passing Part IV , the future prospects for Adidam and its membership.

17 Best adi Da samraj images | All about time, In this moment, The world's greatest

Get A Copy. Kindle Edition , 95 pages. Published first published September 26th Andrew Cohen, guru and publisher of What Is Enlightenment? Don't get suckered in. Be prepared.

Be informed. Find out what reportedly goes on behind the scenes in even the best of our world's spiritual communities. You can start by reading this book.

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Armed with wit, insight, and truly astonishing research, Geoffrey Falk utterly demolishes the notion of the enlightened guru who can lead devotees to nirvana. This entertaining and yet deadly serious book should be read by everyone pursuing or thinking of pursuing the path of guru devotion. The research is meticulous, the writing engaging, and the overall thesis: devastatingly true.

A stellar book. David C. Lane, California State University This gripping and disturbing book should be read by anyone who finds themself revering a spiritual teacher. Narasingha P. Sil, Western Oregon University No one involved in contemporary spirituality can afford to ignore this book. It exposes the darker side of modern spiritual movements, those embarrassing--sometime vicious or criminal--reports which the leaders of these movements prefer to hide.

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With wit and humility, and without abandoning the verities of religion, Falk has provided a corrective critique of groups that peddle enlightenment and transcendence. A must! Published by Million Monkeys Press P. Box A Bloor St. Credits and permissions can be found on the Permissions page p. Hello, Dalai! Up the Asana Sodomy and Gomorrah Of Cabbages and Nature Sprites To a Nunnery Gurus and Prisoners Spiritual Choices After the Ordeal Make It Better Essential Online Resources About the Author Why, though, would anyone write such a book as this?

First of all, one hopes to save others from the sorrow inherent in throwing their lives away in following these figures.

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Even the most elementary bodhisattva vow, for the liberation of others from suffering, would leave one with no moral choice but to do one's part in that. As trite as it may sound, if I can prevent even one other person, especially a young person, from having to live through the nightmare of Scientology--then I will feel satisfied. Second, I personally spent the worst nine months of my life at one of Paramahansa Yogananda's approved southern California ashrams i.

I thus consider this as part of my own healing process. Third, with my own background in Eastern philosophy, we may hope to do all this without misrepresenting the metaphysical ideas involved. With or without that, though, it is not the validity of the theoretical ideas of each path which are, in general, of concern here. Rather, of far greater interest are the ways in which the leaders espousing those ideas have applied them in practice, frequently to the claimed detriment of their followers.

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Fifth, to paraphrase Sherlock Holmes, if we eliminate everything which is impossible, then what is left, however improbable it may appear, must be the case. This book will not likely change the mind of any loyal disciple of any of the spiritual figures and paths specifically addressed herein. This text may, however, touch some of those devotees who are already halfway to realizing what is going on around them.

And thus, it may prevent them from becoming involved with the relevant organization s in the first place. No one should ever turn a blind eye to secular crimes of forgery, incest, rape or the like. Much less should those same crimes be so readily excused or forgiven when they are alleged to occur in spiritual contexts.

To say nothing in the face of evil, after all, is to implicitly condone it. The world is a dangerous place to live; not because of the people who are evil, but because of the people who don't do anything about it.

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The alert reader will further note that, aside from my own relatively non-scandalous but still highly traumatic personal experiences at Hidden Valley, all of the allegations made herein-- none of which, to my knowledge, except where explicitly noted, have been proved in any court of law--have already been put into print elsewhere in books and magazine articles.

In all of those cases, I am relying in good faith on the validity of the extant, published research of the relevant journalists and ex-disciples. As the Dalai Lama expressed his own opinion, regarding the value of such investigative journalism:. I respect and appreciate the media's interference It is appropriate We need to know when this or that renowned individual hides a very different aspect behind a pleasant exterior.

Of course, all such protests to the contrary, it is the very nature of the gathering and publicizing of information such as this that one will be regarded as being either puritanical or shadowprojecting for doing so. Why else, after all, would anyone object to guru-disciple sex, etc. Falk www. The wicked are wicked no doubt, and they go astray, and they fall, and they come by their desserts. But who can tell the mischief that the very virtuous do?